FESTIVALS
& TRADITIONS OF KEFALONIA |
|
Folklore as we know it today changes from one period in time to
another often dependent on historical events, some ruling invaders or
'landlords' often left more of a mark than others. Because of the
long occupation of the Venetians these more than most influenced more
than any other, with perhaps a little addition here and there of the
British rule. Because of the connection with the other Ionian islands
the dialect and customs created in these region have been called 'Eptanesian
traditions'. The seven island traditions. Therefore you may find
customs, dialect, songs, religious festivities, art and literature not
dissimilar to other neighbouring islands. For instance the saying below
can be found with slight alterations on most if not all the Ionian
islands. |
|
"I’m leaving with a fond farewell |
|
CHRISTMAS |
|
This is the time of year which is now becoming as popular with the
Greeks as with Europeans alike. Children and local groups and bands sing
and play carols. Decorations illuminated not only the houses but also
the towns and villages each with their own nativity scene and Christmas
tree. The wild strawberry trees and bushes 'Arbutus
undo' are laden with
bright red fruit. This sweet crimson berry is today used for making jam
and liquor. It is also the custom of the Kefalonians to decorate their
homes with branches of the arbutus and myrtle trees at Christmas time.
In the home housewives bake the 'Christmas
bread', decorated with almonds and walnuts in the sign of the cross.
This special bread is now baked and sold commercially or can be bought
from the local baker. The 'Christopsomo'
Christ's bread, was traditionally, years ago held over the
embers of the fire by the head of the family who would then trickle
olive oil over the bread saying "Christ
is born the light grows stronger". Each member of the family
would be given a piece and in turn would distribute what was left to the
family's animals, as a memento and contribution for the rest the donkey
once provided for Mary on her journey to Bethlehem and the warmth the
sheep, goats cows and other animals gave to Christ at his birth in and
around the stable. |
|
NEW YEAR |
|
In the major towns especially Argostoli and Lixouri the youngster
bid farewell to the old year by playing practical jokes on each other
some mostly spraying each other with perfume, whilst in some areas it's
flour. Local bands play and choirs continue to sing traditional songs
One old custom that dates back to antiquity and is still upheld today,
everyone takes a stroll out into the countryside on 31st December to dig
up an 'askinokara' referred to as the 'St
Basil's (Father Christmas) plant'
this is commonly
known as the sea squill. A bulbous plant that looks similar to a
large onion, its leaves grow large and green. This plant is hung over
the front door of the house to bring good luck, health and protection to
the home and its occupants during the forthcoming New Year. Another
common custom and a good excuse for the children not to get told off is
the breaking of a
pomegranate by smashing it on to the ground in front of the main door of
the house thus exposing the seeds. It was and still is believed that the
amount of seeds visible on the ground are the amount of wishes that will
be granted. New Years Day. The feast of Saint Basil and the New year
cake 'Vassilopita' is sliced
(an old Byzantine custom) the person who finds a coin, which has been
placed inside, is traditionally the New Year's lucky person. |
|
EPIPHANY 6th
JANUARY |
|
On the Eve of Epiphany, known as 'the day of the Holy Water' This is when the priest of the village
goes into his parish consecrating and blessing all his parishioners and
their homes. For this he uses an 'ayiastoura'
a twig or piece of wood in the shape of a cone covered with rosemary and
narcissi and often a carnation and a container of the blessed Holy
Water. Superstition and not religion suggests that in this way it is
hoped that the 'naughty elves'
as they are known throughout Greece will then disappear. These
mischievous lost little souls (thought to be those of past infants who
were not baptised) known on Kefalonia as 'pagana'
have been on earth for 12 days since Christmas Night. They come down the
chimney's of the houses and cause havoc any food that has mysteriously
disappeared over the festivities had, of course been devoured by this
devilish little mites and have to be banished back the underworld. |
This
is also the time when the main entrance to all of the churches is
decorated with an arch combined with myrtle, which is the symbol of
eternal love, peace and honour, palm leaves which symbolises the victory
of Christ over death. On this day after the morning service the Bishop
throws a cross attached by cord into the sea, (symbolic of the Baptism
of Christ) on the harbour beside the Thrapano Bridge, and opposite the
Church of Sissiotissa in Argostoli, and young men dive into the cold
waters to retrieve it. |
|
CARNIVAL TIME |
|
The
Carnival in Kefalonian has a long and rich tradition and is a very
special celebration for everyone. Young and old enjoy these mardi-gras
with songs, dance and of course costumes and masks, these of course used
to resemble the Venetian styles, but of course into days modern world
you have the usual monsters and presidents of the United States! People
wander from taverna to café bars and the main streets at night playing
practical jokes on those who prefer a more quieter time. On the last day
of the Carnival, a parade takes place with a competition for the best
costume and the most impressive float presentation. The dancers’
costumes are weird and wonderful. The men wear white ‘skirts’,
white gloves and a tall paper headdress with pretty little bells on.
There are silk ribbons on their skirts and they hang heavy gold
jewellery around their necks, chains and brooches. Their 'female
partners' are usually young boys or very short men wearing
disguises. Everyone of course wears masks. Carnival dances have been
passed down through the generations and include ancient quadrilles,
polkas and old Greek folk dances. It is amusing to watch the 'babaoulia',
which are comic turns performed by young people in costumes. |
|
CLEAN MONDAY |
|
The
fortieth day before Easter, Clean Monday or Shrove Monday and lent
begins, this day is spent in the country with an ample supply of food
and wine necessary for the high spirits and included in these traditions
is the flying of kites. |
|
THE ANNUNCIATION OF THE VIRGIN MARY 25th MARCH |
|
On
all religious festivals and feast days, special bread is baked and
richly decorated with flowers is brought to the church to be blessed. On
'the day of the Annunciation',
the loaves are covered in fragrant spring flowers, mainly freesias,
violets and stock. As they leave church, everyone is given a little
bunch of flowers to take home with them. |
|
Easter |
|
On Palm Sunday churches which have painstakingly been decorated by
the ladies of the parish with sweet-smelling leaves and petals. Small
crosses of palm are shaped and bound together by locals, and are a
symbol of triumph over
death, with branches of olive the peace plant. On Good Friday it is
moving to join in the procession which follows the 'Epitaphion'
this represent where Christ laid before his entombment, it is carried in
a candle lit procession around the villages. Saturday morning, bay
leaves are scattered over the church floor, symbolizing the glory and
victory of Christ over death. At midnight, the Resurrection is
celebrated with fireworks and bangers set alight. It is customary for
everyone to take their candle home with them, doing their best not to
let it go out on the way, bringing home the Resurrection light, a good
blessing for the coming year. Easter 'paska' is the most
celebrated and important festival for Greeks. Celebrated after lent with
the roasting of lambs and goats the eating of the red-dyed eggs, that
have been prepared with special seaweed that when boiled turns red and
represents the blood of Christ in a lot of areas small delicate flowers
and leaves are placed next to the eggs in a muslin before being boil
leaving an intricate design on the shell. Easter bread 'lambropsomo',
is bake normally on Maundy Thursday and is decorated with an egg in the
centre. |
|
MAY DAY |
|
This
day also known as labour day, is celebrated with flowers and home made
multicoloured wreaths hanging on the outside of houses and flowers
placed on the windscreens of cars. This ancient custom of the
celebration of spring is world wide but on Kefalonia according to
tradition, a garlic is placed into the flowers to protect the house from
bad luck and ward off ill fortune and the evil eye. |
|
ASCENSION DAY |
|
Celebrated
forty days after Easter and is usually during May. Services are held all
over the island with picnics or barbecues and dancing after the evening
services. Visits to churches and graveyards or silent pray all in
remembrance of family and friends who have departed. |
|
15th
AUGUST 'PANAYIA' |
|
All
churches named after the Virgin Mary have celebrations. In the church of
Panayia of Langouvartha the Madonna lilies bloom again from dried
stems these flowers and this miracle has always been a symbol of purity
and associated with the Virgin Mary. Celebrations are held all over
Kefalonia and in fact is the reason that St Yerasimos celebrations are
held over a longer period of time. Simply because Panayia clashes with
the death of the Saint on the 15th. Albeit it is celebrated on the 16th
of August. |
|
SAINT YERASIMOS
16th AUGUST |
|
Saint Yerasimos is the patron saint of Kefalonia, he lived in the 16th century. Pilgrims come from all over the worked to celebrate the anniversary of his death at the monastery he helm restore in the Omala Valley. An all night vigil takes place on the night of the 15th with a procession and parade which includes government officials and visiting dignitaries. This runs from the monastery along the avenue of trees to one magnificent plane tree on the site of the holy well. The Saint personally is said to have built this well and planted the plane tree beside it. It is customary for people to take a leaf from the tree in remembrance of their saint. |
|
CELEBRATION OF
THE HOLY CROSS |
|
The
14th September is the day in all churches around the island the Cross
with be richly decorated with basil. 'Basilico'
means 'belonging to the king'
after the services all the parishioners are given a bunch of basil to
take home. This plant is grown in and around most gardens and verandahs.
Valued for its sweet aroma and green leaves. There are two kinds the
small leaf variety and the larger which is normally used in cooking. The
worship of the holy cross comes from Helen the mother of Constantine the
Great, who was the first Christian emperor, his mother who allegedly
found the true Cross of Christ in Palestine and intern became a Saint
herself.
|
|
SAINT YERASIMOS
20th OCTOBER |
|
On
this day another very similar celebration takes place, this time in
remembrance of the day that the Saints body was exhumed and found to be
miraculously intact. |
|